What Is My Belief?

Core Belief 

Who is my God and What Does Thee mean to me:

There is No God But Allah and I love Thee that is not he or she but beyond genders and pairs, creator of everything but created by nothing, God that is in every atom and particle of everything that exists. All praises be to my Beloved forever living and sustaining the universe, God is the Good Lord the Lord of Lords, The King and The King of Kings. There is no limit of praises that can be sent on to Thee. 

For me Allah is not just my God but Thee is my life, my love, my wealth and my health. The only thing I seek in my existence is the pleasure of My Lord that is my beloved, more dear to me than anyone and anything. I love you Allah and I will write this and say this again and again, forever and ever and I pray that this be true in all its meaning that you want it to be true. Amen

Religion 

The place where I learned most about my beloved and found the most authentic information both in logic and emotion was In The Holy Quran, and later on in life after studying Quran over and over again and reading Bible and Bhagavad Gita along with 65 other books on religion, psychology, quantum physics and personal development I have come to a conclusion that Quran has proven over and over again that it holds the most supreme knowledge and this is the Word of God and that God has said I have chosen Islam as your religion and given you the name Muslim so be identified by it Only. So my answer to the God of all the universe is, I accept my Beloved, may you forever be happy that is all I desire. Amen  

Role Model 

As my rule book and constitution is based on Quran it is said in the Holy Quran that your best role model is Muhammad Saww and so that is what I confirm from my research of Quran and Hadith, there is no Man more worthy to be admired in my eyes then Him saww with no disrespect to any other Prophet a.s, but I say this with logic that there no one with such complete life history than the Holy Prophet Saww and His life is full so many lessons that are simply not available from the lives of the other 24 Prophets a.s mentioned in Quran. But I believe it is done for a purpose by Allah so we may not get confused in following the right path So as Allah my beloved has said I shall follow Muhammad Saww the true Beloved of Allah, so dear to me is He (saww), His kindness, words that he used, Deeds that he performed and the things that he has been through, Allah Allah Allah, there is no one like you my Beloved Beloved Beloved Prophet Saww. You are my Hero my Leader, May Allah give me space behind you, may I be able to kiss your shoes one day and lick the dust under them so maybe maybe I could please Allah by respecting, loving and following his One True Beloved creation.

Other Role models:

Since Muhammad saww is the king of righteous path and to be admired and followed, anyone that has followed him closely with love and loyalty is also my role model and from my study I have discovered that there is no one that has followed the path of Muhammad saww more exactly and perfectly then Ali ibn Abi Talib a.s, the one Prophet Named Imam after himself. After Ali a.s there is Imam Hassan a.s and Imam Hussain a.s to the last known Imam, Imam Hassan Al Askari a.s.  Peace and Salutations be upon them and May their blessings be on me. Amen

From Sahaba it gets complicated because of difficult history but I made it simple that 4 Khalifa of Islam are exemplary Sahaba in my sight and are highly respectable Abu Bakar a.s Umar a.s and Usman a.s. Hazrat Ali a.s is also from the household of the Prophet saww hence he has the honor of being both Sahabi and Ahe ly Bait a.s. I also respect the rest of the Sahabis but I give preference to those that became Muslims before the victory of Makkah as Quran has mentioned that the ones that became Muslims before the victory of Makkah and the ones that became muslims afterwards are not equal.  Peace and Salutations be upon them and May their blessings be on me. Amen

From the Women's side, most beloved to me are Bibi Maryam, Bibi Asiya, Bibi Amna, Bibi Hajira, Bibi Khatija, Bibi Ayesha, Bibi Fatima, Bibi Zainab a.s, All these ladies have been outstanding in their roles. I would say that there is no competition between these ladies of heaven as they were in either different timelines or different roles. Peace and Salutations be upon them and May their blessings be on me. Amen

From Wali Allah R.A, I respect everyone that has contributed in spreading the essence of Islam in different cultures in different ways but under the ruling of Quran. I do not believe they or any creation can fulfill my desire or even their own without the Will from God, I visit their shrines in order to pay respect and ask for their guidance and prayers, as I believe they are alive in their graves as per Quranic verse “ Those that are killed or have died (naturally) on the righteous path do not die”.

Belief in Miracles

As far as miracles are concerned, they were and always are for unbelievers—to break their perception of reality and help them understand that what we see is not all there is; there is a greater unseen. For believers, however, a good logical argument is enough.

Miracles were never a means to gain anything from this world, and they were performed through individuals, not by individuals. For example, God turned Moses’ (A.S.) staff into a serpent to demonstrate His power against the magic of the mages; it was done by God’s will, not by Moses himself. Similarly, Jesus (A.S.) did not bring anyone back to life except by God’s will. Likewise, if a saint or even an ordinary person performs a miracle, it is not by their own power but by God’s will. No prophet or saint can take away my pain or grant me anything that God has not decreed for me. However, if I follow in the footsteps of these great people and seek wisdom in their teachings, I will surely be rewarded by God.

I do not pray to anyone except Allah, and Allah alone. I send peace and salutations upon His Prophet Muhammad (S.A.W.), through whom the Quran was revealed to us and from whom we have learned righteous deeds. After Allah, he deserves all the credit and reward for my good deeds.

Were the Miracles Performed by Saints True?

To reject a claim made by a Muslim, one must have evidence proving its falsehood. Such evidence may include:

1. The person relaying the information is a known liar.

2. A more reputable Muslim witness denies the event.

3. The event contradicts the core teachings of the Quran.

So, are these miracles true?
I see no conclusive evidence against them. While details may have been altered or exaggerated—just as any information passed through human sources—if the essence remains in good spirit, I believe in them. History has distorted many truths; for example, some have turned Jesus (A.S.) into the Son of God. Similarly, attributing a saint’s miracle to personal glory rather than divine will is not beyond the tendencies of mortal historians. This is why we must always use the Quran as our filter—accepting what aligns with it as true and discarding what does not. I have read many non-Muslim books through this lens, and it has allowed me to gain valuable knowledge that I would have missed had I hastily judged the entire book as either true or false.

Additionally, it is essential to uphold the utmost respect for righteous individuals, as God loves them dearly. We should fear speaking about them in a disrespectful manner, whether through words or tone. When it comes to people and events we have not witnessed, it is best to say, "God knows the truth, and we do not."

Quran and Hadith

As I have hinted above, human sources can be subject to distortion. The Quran, however, comes from a Divine source, while the first written compilation of Hadith appeared 200 years after the passing of the Prophet Muhammad (SAWW) and 110 years after the passing of the last Sahabi (RA). Due to this human factor, the reliability of Hadith as an absolute source of truth is questionable.

Secondly, the classification of Hadith as authentic or weak is not based on the Quran but rather on the judgments of scholars—judgments that we are not obligated to accept.

Thirdly, even if a Hadith is transmitted from a reliable source, its context—when, why, and to whom it was said—often remains unclear. Some Hadith may have been later abrogated by another Hadith or even by the Quran itself, as the Quran explicitly states that certain verses were canceled, replaced, or renewed during its revelation. If this applies to the Quran, how can we assume that every Hadith remains final and unaltered?

Fourth, there is not a single Hadith in written form from any Sahabi, their children, or their grandchildren. From the Ahlul Bayt, no Hadith was recorded in writing until the time of the 11th Imam. This raises an important question: Why? Many Sahaba were literate, and the Ahlul Bayt were highly educated. Letters and legal documents were being written at that time, yet Hadith was not recorded. Even the most well-known Hadith narrators, such as Hazrat Abu Huraira (RA) and Ibn Umar (RA), did not write Hadith.

One possible explanation lies in a Hadith narrated by Bibi Aisha (AS), in which the Prophet Muhammad (SAWW) reportedly instructed: "Burn everything you have written from me except for the Quran." Upon hearing this, Hazrat Abu Bakr burned 600 Hadith that he had personally recorded. This suggests that among the Sahaba and Ahlul Bayt, it was understood that writing Hadith was forbidden. When Banu Abbas later permitted the writing of Hadith, the Ahlul Bayt did not participate, nor did they produce counter-narratives, despite these books being compiled and circulated for over a century. As the divinely appointed leaders of Islam, they upheld the Prophet’s instruction. However, after the passing of the last apparent Imam, their followers also began compiling Hadith collections.

Why Did the Prophet (SAWW) Forbid Writing Hadith?

The most compelling answer comes from Nahjul Balagha, where Hazrat Ali (AS) states that if anyone writes about religion after the completion of the Quran, it implies one of two things:

1. That God was not truthful when He declared in the Quran: "Today, I have perfected your religion for you." (God forbid)

2. That the Prophet Muhammad (SAWW) did not fully convey the revelation he received from God. (God forbid)

Another reason is even more evident today: every division within Islam stems from Hadith, not the Quran. The Quran unites, while Hadith divides. Each sect is loyal to its own set of Hadith, classified as Sahih by its scholars, while rejecting all others. 

It is also worth mentioning that Islam was the world’s superpower as long as we only had One book “Quran”, since the injection of other books we are declining. 

So, Do I Reject Hadith?

Despite the way Hadith was compiled, I believe it serves as a test for the Ummah—to see whether they uphold the core principles of Islam or lose themselves in the vast sea of narrations presented by the sect they were born into.

I believe that any Hadith that does not contradict the Quran is good advice and worth following—but it is not the law. The Quran is the law. If two Hadith contradict each other yet neither conflicts with the Quran, then both can be valid, and it is up to us to choose which to follow.

On the Day of Judgment, we will only be held accountable for the sins mentioned in the Quran, not for anything else. If we avoid the prohibitions outlined in the Quran and practice the good deeds it recommends, then regardless of what Hadith say, we are on the right path.

I believe in the Quran and in the One who revealed it. I also believe that God, in His infinite wisdom, already knew every possible sin and every potential prohibition. If something were serious enough to endanger our entrance into Heaven, God would have explicitly mentioned it in the Quran.

Firqa or Fiqa

Many people assume that I belong to a Firqa (sect) or ask me about my affiliation, but my answer always leaves them puzzled. They have been born into a world where everyone must belong to one side or another, yet they have never questioned their own beliefs.

What I have written above is my personal belief, and I do not label it under any sect. I simply call myself a Muslim, as my Beloved (Allah) has commanded.

People who associate themselves with sects claim to be the true Muslims, often believing that others belong to deviated sects. Some even go as far as to believe that their sect alone will enter Jannah, misinterpreting a Hadith—not the Qur’an. The Qur’an repeatedly commands us not to divide into groups, to remain united, and warns that forming a Firqa is Haram. Even Pharaoh used sectarianism to divide and conquer people.

However, sects have carefully engineered ways around these verses, either by applying them solely to Jews and Christians or by labeling other sects with them. Fearing that the Qur’an might expose their open rebellion against Allah, they discourage their followers from reading it for understanding, urging them instead to recite it in Arabic merely for Sawab (reward), not knowledge.

Some people argue that following a Fiqh (school of thought) does not mean forming a Firqa (sect). They claim that Fiqh is just a methodology, while Firqa is a formal identity. Yet, the reality is that once people name their ideology, they create a division. Even those who claim to respect other opinions still follow their sect exclusively, and their books and sermons are filled with criticism and hatred for those outside their group.

What should one call themselves if they follow a school of thought?

My answer: Nothing but a Muslim.

Pray as you choose, follow the instructions of any Hadith or none—it is entirely up to you. But do not label yourself as anything other than a Muslim. Allah, knowing the times to come, commanded:

❝ If you die, then die as Muslims. ❞

Which mosque do I go to and whom do I pray behind?

Allah clearly states in the Holy Qur’an:

❝ Do not even set foot into a mosque built to divide Muslims. ❞

Allah does not even call such places mosques—He calls them buildings.

As for whom I pray behind? I will pray behind anyone who calls themselves a Muslim.

I consider all who believe in the Qur’an as Muslims, and I endorse no sect. I would pray behind a young Muslim, even if he reverted to Islam just yesterday, rather than a 70-year-old scholar who cannot justify his sectarianism.

My feelings toward sects

I feel anger, but not hatred. It is because of sectarianism that millions of Muslims have been killed, oppressed, and divided.

These so-called religious leaders—who serve their own bellies, not Allah—created these divisions. Otherwise, no non-Muslim would dare attack a unified Ummah of 2 billion believers.

Even today, Muslim countries share borders, yet they neither trade freely nor travel freely—all because of artificial divides. If our scholars would unite and continuously preach unity, no force on Earth—not leaders, nor armies—could stop the will of a united people.

To me, those who create and endorse sects are criminals—betrayers of Allah and His Last Messenger (SAWW).

However, I do not blame the common people born into sects. Their only fault is remaining in them. No one can remain in a sect if they study the Qur’an sincerely, with an open heart to seek truth.

Prophets Ibrahim (AS) and Musa (AS) were both born into corrupt households—one in an idol-maker’s home, the other raised by Pharaoh himself. Yet, they found the truth and became leaders of humanity.

Likewise, being born into a sect is a test, not an excuse.

The End

This is my personal writing, meant to be recorded in my Amaal Nama (Book of Deeds).

But I urge you—write your own religious policy.

Clarify your beliefs, so that no doubts remain.